Dating carry bloosm

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It was also considered by the Jews of old a mark of special honour and favour for one to be allowed to lie in the bosom of the master of the feast (cf.

John ), and it is by this illustration that they pictured the next world.

Abraham's bosom contrasts with the destination of a rich man who ends up in Hades (see Luke -31).

The account corresponds closely with documented 1st century AD Jewish beliefs (see above), that the dead were gathered into a general tarrying-place, made equivalent with the Sheol of the Old Testament.

However, the understanding of both Eastern Orthodoxy and Oriental Orthodoxy preserves the Bosom of Abraham as distinct from heaven.

The belief that the souls of the dead go immediately to hell, heaven, or purgatory is a Western Christian teaching.

"Bosom of Abraham" refers to the place of comfort in the Biblical Sheol (or Hades in the Greek Septuagint version of the Hebrew scriptures from around 200 BC, and therefore so described in the New Testament)The Story of Lazarus and Dives.

Lazarus and the rich man are shown during life in the top register, in the middle is Lazarus in the Bosom of Abraham, and at the bottom Dives is suffering in Hades.

(See John ) to the universal custom of parents to take up into their arms, or place upon their knees, their children when they are fatigued, or return home, and to make them rest by their side during the night (cf.

2 Samuel 12:3; 1 Kings ; ; Luke 11:7 sqq.), thus causing them to enjoy rest and security in the bosom of a loving parent.

After the same manner was Abraham supposed to act towards his children after the fatigues and troubles of the present life, hence the metaphorical expression "to be in Abraham's Bosom" as meaning to be in repose and happiness with him.

to all the righteous ones, namely Abraham, Isaac, Jacob, Enoch, Elijah and David." The pseudepigraphic Book of Enoch describes travels through the cosmos and divides Sheol into four sections: for the truly righteous, the good, the wicked who are punished till they are released at the resurrection, and the wicked that are complete in their transgressions and who will not even be granted mercy at the resurrection.

However, since the book is pseudepigraphic to the hand of Enoch, who predates Abraham, naturally the character of Abraham does not feature.

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